United Kingdom

A Biblical Examination of an Ontological reading of Theology, in Trinity, in the [Christian] Believer and in Church

Erwin Samuel Henderson Dr Ph.D.
Ontological theology considered in some theological works, was given little significance as a primary theme. The thesis attempts to restore prominence and cohesion of an ontological construct, whereby function and structure, are the subordinate product defined by the ontological theological perspective. The effects are far reaching for theological definitions of the essential nature of the Trinity, the believer and the church; representing a paradigmatic shift in theological understanding, affecting profoundly the nature existential Christocentric Christianity.
The ontological theology of Trinity contrasts with the relational subordination, authority-submission proponents and opponents, in substance, in relationship and in function. The recovery of apostolicity as an ontological attribute of Godhead provides significant insight and cohesion to the ontological Trinitarian proposal.
The effects upon the believer ontologically are contrasted with the religious disposition and the positional judicial approach to salvation. The prototypical shift occurs in the Person of Jesus-Christ to an existential reality originated in Trinity and replicated ontologically in the believer. The nature of humankind is thereby reinterpreted giving definition to the “spiritual man” as the sole form of legitimate existence that is biblically normalized and warranted.
The ontological primacy provides an alternate construct to the historical structural understanding of church that has not changed since the early patristic period. The proposal emerging from this exegesis is a model of church: ontological and apostolic, originated, [re]sourced, and incarnate from the nature of Trinity, demonstrating undeniably that it is impossible for the Church of divine intent to exist outside of the three persons of the Godhead. Christo-centricity restores Church to the origin, source and 'telos'. Present day observations may exemplify distanciation of contemporary expressions of church from ontological definitions. A return to source represents a theological and ecclesiastic field of renewal to perpetuate in the coming years.

Narratives Church: A Missional Church Planting Path for Cultivating a Unified Theological Vision

Mark Miller D.Min.
This research project focused on the development of a unified theological vision for the missional movement. The researcher conducted a thorough investigation of Scripture and current biblical material in order to discern the barriers existing within the missional movement. The researcher looked at key areas that shape the missional church planting movement: leadership development, theological interpretation of the early church, church planting methods and practice, ecclesiology, and the application and interpretation of Ephesians 4:11. Four church planting organizations participated: North American Mission Board, Acts 29 Network, Association of Related Churches, and Converge Worldwide. A questionnaire given to each movement revealed that there is indeed a disconnect from one movement to the next in terms of areas mentioned above.


“What’s the matter? … matter is the matter!”

Mitchell Bunting D.Min.
A study of George MacLeod, founder of the Iona Community, and his use of language taken from modern physics. He responds to the dropping of atom bombs in 1945 and develops theological insight into the Incarnation of Christ. His words are recalled as pithy sayings and poetic prayers often associated with in his anti-nuclear campaigning in the Church and the House of Lords. The study draws on his published works including the Iona Community magazine Coracle and the documentary film Sermon in Stone as well as interviews with Iona Community members to assess the significance of his use of such language.
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