Equipping the Korean-American Families for Family Worship at Orange Canaan Presbyterian Church in Santa Ana, CA

In the 120 years of Korean immigration to the United States, there has been a history of much hardship and loneliness associated with settling down in a strange land and living life as an immigrant. For many immigrants adjusting to life in the United States, in which their children have had to adjust to life in a whole new culture, it is often the case that they have not been able to pay much attention to their children's lives. Now, these parents face the problem of communicating to and discipling children that have grown up in a completely different language and culture—having been assimilated to the culture and having been educated in the United States growing up with a completely different set of values from their parents' generation. As such, problems and conflicts within Korean immigrant families in the United States continue to grow. For Christians, the problems they face often find their children leaving their homes and leaving their churches. Unfortunately, this is the reality of the Korean church in the United States.

Development and Evaluation of a Program Related to the Liturgy of the Assembly Of God in Vila Velha, Brazil

Cidrac Ferreira Fontes D.Min.
The liturgy of a local church has a strong relationship with its identity. It is a fact that every church has a liturgy, and each worship service is liturgical, some more formal and others informal. Throughout a twenty-year pastorate in the same church, the researcher has noticed weaknesses with respect to the liturgy, and aspects of worship service (Commitment, reverence and participation).

The first objective of this research was to evaluate the level of understanding that believers in the Assembly of God Brazil have about liturgy and corporate worship. Another objective of the research was to develop a program related to improvement of various aspects of liturgy and corporate worship.

The literature review provided the necessary information for a better understanding of the meaning of liturgy and the value of corporate worship. This information provided the basis of the questionnaire and guided the researcher on the topic of studies during the seminar.

The researcher theorized a qualitative concept for each of the four hypotheses: a) Hypothesis-1: excellent; b) Hypothesis-2: good; c) Hypothesis-3: good; d) Hypothesis-4: excellent.

After conducting the evaluations and the seminar, the researcher identified the following final grades and concepts of qualities for the four hypotheses:
a) Hypotheses-1: Excellent – Final grade (4,5)
b) Hypothesis-2: Regular – Final grade (3,7)
c) Hypothesis-3: Good – Final grade (4,1)
d) Hypothesis-4: Excellent – Final grade (4,64)

Hypotheses 1, 3 and 4 had the result expected by the researcher. The hypotheses 1 and 4 had an excellent result and hypothesis 2 a good result. Although the hypotheses 2 did not obtain expected results, there was development. The statements that have assessed this hypothesis 2, suggested changes in the liturgy of the local church, this is a sensitive and controversial subject. The suggestion is for new evaluations and another seminar to promote changes on this hypothesis.


Nathan Edwards D.Min.
The purpose of this project was to discover effective ministry methods for cooperating with the work of the Holy Spirit in the lives of followers of Jesus to nurture stronger affections of love, delight, and desire for God.

The author built the theological basis of the project from both Old Testament and New Testament passages that describe the role of affections such as love, delight, and desire, as well as anger and sadness in the lives of God’s people.

Jonathan Edwards, especially the Religious Affections, was part of the key literature the author drew from, looking also at a brief theological history around the theme of affections leading up to Edwards, with special attention on the Puritans. The author considered more recent spiritual formation literature regarding affections and spiritual disciples that nurture them in light of Edwards’s legacy.

The author conducted field research with ten participants around a series of eight meetings, utilizing a combination of biblically-based teaching curriculum and practical experiences of spiritual disciplines. Some adjustments were made for the COVID-19 health crisis.

The author identified meditating on God’s creation and candid spiritual conversations between followers of Jesus as the two most consistently effective disciplines for nurturing spiritual affections. Fasting also had a notable impact, especially associated with protracted time focused exclusively on God. The responses to biblical meditation, including scripture memorization and lectio divina, had a mixed reception from different participants. Participant responses highlight the importance of building the believer’s affection for God on God’s love for the believer and of finding expressions of adoration appropriate to the believer. The author concluded with some suggestions for implementing spiritual disciplines in the author’s congregation.

Equipping Selected Members of First baptist Church of Chickasha, Oklahoma, with Personal Worship Practices

Douglas Matlock
The purpose of this project was to equip selected members of First Baptist Church of Chickasha, Oklahoma, with personal worship practices. Using an equipping project model, the project director researched the field of personal worship practices. Using an equipping project model, the project director researched the field of personal worship and determined six best practices: prayer, bible study, meditation, praise, testimony, and service. He then developed a curriculum to equip the selected members of First Baptist Church of Chickasha, Oklahoma, with these six personal worship practices. Following a six-week format, the curriculum utilized a weekly group session based on a personal worship practice, followed by exercises and examples of expression of that practice. Coinciding with the curriculum, each selected member completed a pre-test and post-test, self-report questionnaire, and personal reflection as evaluations of the cognitive, psychomotor, and affective domains of learning. This project also served to increase the project director's knowledge of personal worship and his curriculum development skills.

The Effect of a Rule of Life on the Symptoms of Acedia at Church of the Epiphany

Stacey Timothy Tafoya D.Min.
The question that arises is how spiritual communities can be affected by the many
distractions of the modern world. Churches are not immune to the lack of “the ability
simply to be alone with our thoughts.” In fact, it would seem that the church, whose text
is the Bible, must go further to break through the endless distractions of the day to hear
the voice of God in the scriptures.
the church began a journey with international refugees when
twenty-five children and adults from the nation of Burundi came to church on a Labor
Day weekend. This started a mini-influx of folks from various parts of the world. The
church has discovered a new sense of purpose and excitement as there are folks present in
worship from five continents. The worship of Epiphany is also both ancient and future,
focusing on the best of classical hymnology and contemporary worship within the
worship of the Book of Common Prayer. In addition, there is also an emphasis on the
Bible as the pastor and the church seek to be Christ-centered and evangelical as well as

Measuring the Value of Guided Preparation on the Worship Experience at First Baptist Greenville, SC

Matthew Rollins D.Min.
Worship is a central part of the life of the church. There exists an understanding that the church will provide a time and space for regular, meaningful worship to occur, as well as an expectation that the people will attend and engage, open to an encounter with God, alongside their brothers and sisters in Christ. This study investigates the latter responsibility - that of the people to fully participate in worship that gives worth to God, listens to God, and responds to God. In this project, volunteers from First Baptist Church Greenville, SC, engaged with specially designed pre-worship guides to measure the value of intentional preparation for worship. The results of the experiment show that preparing for worship does in general lead to more meaningful worship.

Kan In Don Nah (All Are Welcome Here): A Framework for Developing Intercultural Worship Practice at First Chin Baptist Church of New Bern, North Carolina

Janice Daynette Snead D.Min.
The process of intercultural ministry across human boundaries is modeled throughout the ministry of Jesus Christ. Regardless of culture, the scriptures actively engage understanding of God’s Word for all the people and His love to reach each one. This project sought to encourage a biblical understanding of intercultural discipleship by guiding the worshiping community of First Chin Baptist Church through a four-week ministry project to welcome and worship with non-Chin guests. Through a series of study on John 21:1-17, the community discovered a new biblical and theological foundation for understanding and guiding non-Chin guests before, during, and after worship to develop a framework for intercultural worship practices at First Chin Baptist Church.

Pilgrimage to the pew : re-affirming the hermeneutics of liturgically inspired spiritual transformation

Patricia Ann Robinson Williams
This project seeks to re-affirm the hermeneutics of liturgically-inspired worship preparation among congregants of the Wheeler Avenue Baptist Church. The Senior Pastor's admonition to congregants to prepare spiritually to enter the forthcoming new sanctuary forms the project rationale. Using narrative inquiry methods, the intervention seeks to demonstrate the value of liturgical preparation to sacred space dwelling and spiritual sanctification. The researcher collects and codes narrative responses as intuitive, reflective, contemplative or interpretive and intersects these ideas with spatial, symbolic and sensible aesthetics. Results from these analyses define aesthetically and textually-induced revelations as effective for spiritual transformation.

[Note about entry: Abstract submitted to the Atla RIM database on behalf of the author. The text appears in its entirety as it does in the original abstract page of the author’s project paper. Neither words nor content have been edited.]

Diversity is not division : brand loyalty and strengthening ecclesial identity through distinctively Wesleyan liturgical design

Kyle Ivy
What if secular organizational concepts, such as “brand loyalty” were tactically employed by congregations in an effort to strengthen ecclesial identity among parishioners and communities? Successful branding is achieved through specialization and differentiation. Theologically, this is the process of discerning the spiritual gifts and calling-to-ministry of individuals and communities. Practically, this is the implementation and marketing of those distinct spiritual gifts in order to faithfully serve God and underrepresented worldviews in a community. This project follows the brand development of one rural congregation, which led to strengthened ecclesial identity or “brand loyalty” among parishioners through adopting distinctively Wesleyan liturgical practices.

[Note about entry: Abstract submitted to the Atla RIM database on behalf of the author. The text appears in its entirety as it does in the original abstract page of the author’s project paper. Neither words nor content have been edited.]

Educating Calvary Baptist Church, Asheville, NC, on the Value of Following the Christian Year as a Means for Spiritual Renewal Through Worship

Jeffrey C. Hayes
This project introduced the spiritual value of following the Christian year in worship. Through a series of sermons and study lessons that focused on eight major seasons (Advent, Christmas, Epiphany, Lent, Holy Week, Easter, Pentecost, and Ordinary Time), participants were exposed to the history and spiritual purpose of each, respectively. Two surveys were administered, along with weekly evaluations, and interviews, to measure the project’s effectiveness. The desired outcome was a greater degree of knowledge and interest in worshipping through the Christian year. According to the final analysis, increased understanding, spiritual growth, and desire to worship through the Christian year did occur.
Subscribe to Worship