Theology, Doctrinal

A Doutrina da Trindade Orientando o Desenvolvimento Espiritual de Jovens em uma Sociedade Secularizada

Arthur Vinicius Gottlieb Lupion D.Min.
Esta dissertação propõe-se a criar e avaliar um programa curto de ensino da doutrina da Trindade, na busca de uma orientação ao desenvolvimento espiritual de um jovem cristão em uma sociedade secularizada. Com o intuito de compreender os aspectos contextuais, será avaliada a cultura do jovem atual e os impactos da alta conexão, de mudanças constantes e da fragmentação da verdade, que conduzem cada vez mais a uma vida de independência dos outros. Na busca para que a mais bela e perfeita comunidade não fique de lado, mas seja uma balizadora para reorientar o jovem pós-moderno.

Pretende-se apresentar os principais pontos a serem trabalhados no ensino da teologia da Trindade para estes jovens e como as relações intratrinitarianas podem orientar a sua vida em comunidade, já que a Trindade é uma comunidade que de eternidade a eternidade vive em perfeita unidade. Também foram trabalhados argumentos para capacitar o jovem a distinguir as falsas concepções da pós-modernidade que estão incutidas no nosso tempo, mas que são opostas à pessoa de Deus.

Em seguida, uma análise sobre metodologias contemporâneas para a educação teológica e aspectos da secularização atual. Posteriormente, foram avaliadas questões-chaves na orientação do desenvolvimento espiritual pela doutrina da Trindade, como a vida em comunidade e o desenvolvimento sexual.

A pesquisa foi aplicada no Uruguai, país mais secularizado do ocidente, por meio da missão TeachBeyond em parceria com igrejas locais do país, e a verificação da validade das variantes foi realizada por meio da metodologia de grupos focais.

Increasing Knowledge of the Doctrine of Salvation among Sunday School Participants at First Baptist Church Minden Louisiana

Stephen Duwayne Bradley D.Min.
This project seeks to help Baptists better understand soteriology by using the Baptist Faith and Message 2000 as a model to demonstrate how both Reformed and Arminian soteriological views can fit within the Baptist Faith and Message 2000, and to be clear where there is disagreement. It is not appropriate to label Southern Baptists as Calvinists, or Arminians, as historically they fall somewhere between the two persuasions. While there is significant agreement on numerous facets, Baptists vary on elements of soteriology, and thus training lay people to understand these differences will cause less confusion and mitigate unnecessary division.

Chapter 1 introduces the basis for the research project; the thesis of the project, the goals, and the methodology.

Chapter 2 introduces biblical and theological foundations for the doctrine of salvation. This chapter presents exegetical interpretations of relevant biblical passages and theological material.

Chapter 3 provides historical information regarding Reformed/Arminian debate within the Southern Baptist Convention.

Chapter 4 presents a recounting of the project including a 12-week study of the doctrine of salvation as presented by the Baptist Faith and Message 2000.

Chapter 5 provides a short conclusion for the project and offers additional observations, and testimonials from the participants of the 12-week course. Suggestions for further study are also included.


Tim Graham D.Min.
This project seeks an understanding of issues related to African Traditional Religion (ATR) that bear upon the churches of the pastors attending a biannual conference on preparing exegetical sermons and to develop a theological statement to be used to discourage ATR from further infiltrating the local churches represented at the conference. The pastors, mostly from South Africa, participated in a Delphi research process that promoted individual input about each person’s encounter with ATR issues in the first round. This input was reviewed and prioritized by the participants in the second two rounds identifying the five most significant challenges of ATR to their local churches. The study concluded with a roundtable discussion intending to address the influence of ATR and whether a theological statement would be helpful in that endeavor. Because the environment being addressed was a pastors’ conference on exegesis, the goal was to influence the preaching of these pastors in a way that would address the influence of ATR. This final project goal found a low level of support and met with some resistance.

Preaching About Biblical Marriage: An Evaluation of Functional Elements in Martyn Lloyd-Jones's Sermons on Ephesians 5:22-33 as Contained in the Book Christian Marriage and Its Implications for Modern Preachers

Keith Wayne Hamilton D.Min.
The purpose of this historical and biographical analysis was to understand the life and ministry of Martyn Lloyd-Jones and to draw implications from this understanding for contemporary pastors more faithfully to preach biblically concerning marriage. The overall ministry philosophy and methodology of Lloyd-Jones have been considered along with his value for biblical authority, expository preaching, and biblical marriage. This purpose was accomplished through qualitative research using content analysis on primary and secondary sources by and about Martyn Lloyd-Jones to understand what he believed about Christian preaching and ministry and to know how he applied that understanding personally and in the pulpit.

The research design for this study followed a qualitative approach to studying data. The study also implemented content analysis when examining individual sermons Lloyd-Jones preached from Ephesians 5:22-33 contained in Christian Marriage: From Basic Principles to Transformed Relationships. These sermons were evaluated according to the functional elements of explanation, illustration, and application to derive implications for pastors today.

The research is developed into three parts. First, in chapters 1-2, the thesis and life of Lloyd-Jones is described. Second, in chapters 3-4, his value for biblical expository preaching is established. Third, chapters 5-6 set forth the evaluating methodology for the eleven sermons. Fourth, chapter 7 validated the thesis by offering the analysis of data and research conclusions, along with further suggestions.

From Ecclesial Ruin to the Blessed Hope: The Connection between John Nelson Darby's Ecclesiology and His Dispensational Theology in His Sermons

Stephen Mark Fulmer D.Min.
The author examined how the preaching of John Nelson Darby demonstrate a correlation between his ecclesiology and the formation of his dispensational theology. A total of 15 of Darby’s sermons were reviewed within the context of five eschatological themes: (1) the ruin and apostasy of the church, (2) a call to separation and holiness, (3) the blessed hope – Christ’s soon return, (4) the coming eschatological judgment, (5) the church as the bride of Christ. The author concludes that Darby’s sermons are an important resource that reveals that his ecclesiology and his eschatology are developed in a profoundly interconnected manner and reinforce one another.

A Biblical Examination of an Ontological reading of Theology, in Trinity, in the [Christian] Believer and in Church

Erwin Samuel Henderson Dr Ph.D.
Ontological theology considered in some theological works, was given little significance as a primary theme. The thesis attempts to restore prominence and cohesion of an ontological construct, whereby function and structure, are the subordinate product defined by the ontological theological perspective. The effects are far reaching for theological definitions of the essential nature of the Trinity, the believer and the church; representing a paradigmatic shift in theological understanding, affecting profoundly the nature existential Christocentric Christianity.
The ontological theology of Trinity contrasts with the relational subordination, authority-submission proponents and opponents, in substance, in relationship and in function. The recovery of apostolicity as an ontological attribute of Godhead provides significant insight and cohesion to the ontological Trinitarian proposal.
The effects upon the believer ontologically are contrasted with the religious disposition and the positional judicial approach to salvation. The prototypical shift occurs in the Person of Jesus-Christ to an existential reality originated in Trinity and replicated ontologically in the believer. The nature of humankind is thereby reinterpreted giving definition to the “spiritual man” as the sole form of legitimate existence that is biblically normalized and warranted.
The ontological primacy provides an alternate construct to the historical structural understanding of church that has not changed since the early patristic period. The proposal emerging from this exegesis is a model of church: ontological and apostolic, originated, [re]sourced, and incarnate from the nature of Trinity, demonstrating undeniably that it is impossible for the Church of divine intent to exist outside of the three persons of the Godhead. Christo-centricity restores Church to the origin, source and 'telos'. Present day observations may exemplify distanciation of contemporary expressions of church from ontological definitions. A return to source represents a theological and ecclesiastic field of renewal to perpetuate in the coming years.

A Korean Woman’s Voice to Preach as a Transformed Shaman through Perichoresis-Kut

Jungmi Kang D.Min.
The author researched the thesis, “A Korean Woman’s Voice to Preach as a Transformed Shaman through Perichoresis-Kut.” Built on the homiletical perspectives of Lisa L. Thompson, Frank Anthony Thomas, and Lynn Japinga, the transforming power of women preachers was envisioned through emotive, resilient, and celebratory interaction with the congregation. Such a transforming interaction was indigenously connected with Korean shamans and their ritual kut, which empowered Korean women’s voices and their ability to speak out for the marginalized. It was theologically connected with Trinitarian perichoresis, which empowered women’s voices and leadership. This thesis was grounded in the methodologies of anthropological and social research into Korean shamans and their ritual kut, homiletical inquiry about women’s voices and leadership, and Asian women’s Trinitarian perichoresis regarding radical subjectivity and open mutuality. While reflecting on these diverse perspectives, the author defined the homiletical significance of the preaching project as follows. First, when Korean women preachers could interact with the Triune God in the pulpit, the congregation might hear in their voices a conviction of perichoresis-kut to speak up for the marginalized against sexism, racism, and cultural colonialism. Second, within the heart of the homiletical significance for churches of Koreans and Korean-Americans, there was the need to change a male-gendered pulpit, by embracing Korean women preachers’ voices and leadership. On the other hand, it was crucial to provide Koreans and Korean-Americans with a transitional and transforming liminal space where every voice and every position could matter, regardless of being at the center or on the margin. Lastly, homiletic significance for the academic field was not only to build up a Korean preaching style rooted in the transformation of perichoresis-kut but also to call hearers to discover their identities in pursuit of advocating human rights and environmental justice.

A study on the modern application of Luther's doctrine education : doctrine education centered on redemption history

Woonyong Kim
This study presents doctrine education as an alternative to overcome the crisis of Korean church today. In particular, I found the theoretical background from the doctrine education of Martin Luther, the Reformer, and designed “Doctrine Education Centered on Redemption History” with its modern application. The materials and methods were newly devised and actual project was carried out at Gangneung Central Church which got meaningful result. The peculiarity of this study is the rediscovery of Nast’s Larger Catechism, the early catechism of Korean Methodist Church, from 120 years ago. The effect was proven by the project of this study.

[Note about entry: Abstract submitted to the Atla RIM database on behalf of the author. The text appears in its entirety as it does in the original abstract page of the author’s project paper. Neither words nor content have been edited.]




Phillip Zachary Reno D.Min.
The thesis of the praxis director’s ministry praxis was to use the theological truths embodied within the Lord’s Prayer for the purpose of discipleship of new believers at the Summit Church, Saline County, in Benton Arkansas. The director’s method of research was to identify the doctrinal truths within the Lord’s Prayer through an exegesis of the text as well as researching historical uses of the Lord’s Prayer for discipleship. The director developed and presented a teaching curriculum based on the doctrinal truths of the Lord’s Prayer to new believers within his church context. The praxis director concluded that using the truths of the Lord’s Prayer in the discipleship process of new believers was greatly beneficial.


Larry Hall D.Min.
The writer is the pastor of a Missionary Baptist congregation. In a self-appraisal survey, congregational leaders ranked Great Commission obedience low among ministry priorities. This project investigated the question: Can a pastoral approach in expounding Romans 6-8 be effective in developing a Great Commission theology and in advancing Great Commission obedience for select leaders at Mayfield Missionary Baptist Church, Fort Worth, Texas. The project pursues two goals: 1) to develop the theology of the participants and 2) to develop pastoral preaching effectiveness.
The research design combined both the qualitative and quantitative method. The writer designed seven sermons from Romans 6-8 in a series entitled Gospel Assurance, a Motivation to Great Commission Obedience. The writer expounded selected doctrinal themes from the Biblical text to develop elements of a Great Commission theology in the participants. Using a pastoral approach, the writer selected eight congregational leaders to participate in a small group to give feedback on the preaching effectiveness. In addition, the participants completed a pre and post project questionnaire to indicate theological understanding, opinion surveys, and interviews. The writer assessed the participants’ awareness, attitudes and actions in relation to the Matthew 28:18-20 mandate to make disciples.
The writer diagnosed the participants’ gain in theological understanding and simultaneously increased pastoral preaching effectiveness through small group feedback. The writer and participants advanced toward Great Commission obedience.
Subscribe to Theology, Doctrinal