John Michael Barefield D.Min.
This Doctor on Ministry project created a training program to train small group leaders to lead the emerging adults for Trinity Church of the Nazarene in Charlotte, North Carolina. This project shared the concerns of the church in losing emerging adults after they graduate from high school. The project explored the concerns of the emerging adult generation. The literature research included the writings of Chap Clark, Kara E. Powell, David Kinnaman, Corey Seemiller, Meghan Grace, Pew Research, and others.

This qualitative research project focused on how to train leaders to lead a small group of emerging adults. This project was conducted in three phases. The first phase presented in a six-part sermon series to the congregation. The second phase interviewed emerging adult participants. The third phase trained small group leaders to lead emerging adults.

This project helped the congregation, and small group leaders, to have a better understanding of emerging adults. The small group leaders gained confidence in leading emerging adults. The pastor learned to be sensitive to the needs, interests, and values of the emerging adults in his congregation.


In Southeast Missouri, where Catholics are a minority, the challenge of diminishing participation and reduced membership requires an intentional engagement of the inactive members and the unaffiliated within the community. Unfortunately, many members of the laity do not have the awareness or skills to evangelize. In a rural community, the challenges seem more significant due to limited personnel and resources. This thesis project aims to equip the laity with the skills and tools to evangelize inactive Catholics and the unaffiliated. It will involve growing in prayer, study, generosity, evangelization, and the discernment of their charisms. With the benefit of social media engagement like Facebook live stream, an opportunity to engage and evangelize is available for our rural parish community. The resources from experienced lay evangelists in evangelization and social media engagement will provide a template that can enhance the development of a program on evangelization for my rural parish community. To test the effectiveness of these resources, seventeen participants engaged in a nine-week program to learn how prayer, study, generosity, evangelization, the discernment of their charisms, and teamwork can prepare them for evangelization. This thesis engaged the inactive Catholics and the unaffiliated in rural Southeast Missouri by using Facebook live stream as an evangelization tool. The focus of this project is thus reminding active Catholics of their responsibility to evangelize and how utilizing a familiar social media portal like Facebook can enhance the process even in a rural community.

Best Practices for Transformational Discipleship in North Dakota Assembly of God Churches

Jack Donald Jones III D.Min.
The researcher constructed this project to discover best practices for transformational discipleship in the local church. The researcher provided the theological and biblical framework for transformational discipleship from Romans 12, exploring current literature on discipleship models and discipleship practices in the Assemblies of God denomination. The researcher created the project instrument from two sources: literature identifying recommendations of best practices for transformational discipleship in the local church and participants’ views regarding discipleship. The researcher then traveled to the North Dakota Network District Sectional meeting. Questionnaires were distributed and face-to-face interviews were conducted. The data was then analyzed and coded for prevailing discipleship tendencies.The researcher identified two findings for best practices for transformational discipleship in the local church: (a) church leadership’s responsibility for equipping the local church with discipleship small groups, materials, and training, and (b) spiritual discipline as important to transformational discipleship in the local church.


Jarred Pellegrin D.Min.
“But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,” 1 Timothy 4:1. This is a clear warning that the enemy is working to deceive and cause people in the church to fall away. What if the church could better equip the laity to address the areas often used for the deceptive purposes talked about in this verse? This dissertation addresses the issue of people walking away from the church, particularly people who have grown up in the church and walked away after high school. I argue that in order to keep these individuals from walking away from their faith, they need to be equipped to better understand and rationally defend that faith through apologetic training. While other projects have had a similar goal and targeted teens, this project is targeted at parents with a goal of equipping them with the tools necessary to teach core apologetic concepts to their early elementary age students. This dissertation seeks to lay a foundation on which to build an apologetic and instill a Christocentric world view into students at the earliest possible age. Then the desire is for the parents to partner with the church to build a strong structure of apologetics and understanding well before they would be tempted to walk away from their faith.

The Role of the Family-Equipping Model in Church Planting and Replanting Training for the Calvary Family of Churches in Englewood, CO

Franklin Samuel Trimble D.Ed.Min.
This project focuses on the combined efforts of the family ministry movement and the replanting movement in equipping current and future planters and replanters in family ministry. In the project, the reader will be given biblical, theological, historical, and ecclesiological examples of what a healthy family ministry can look like. This project is meant to encourage and equip future and current ministers, especially those with few resources, as they seek to develop a healthy family ministry culture in their contexts. Churches can see healthy family ministry established in their midst regardless of the number of resources at their disposal.
Throughout the project, the reader is given biblical instruction regarding the primacy of parental discipleship in relation to the biblical instruction of children. This primacy is made even more specific when the project addresses the role of the husband and father in the home-discipleship process. The project then looks to Hebrews 3 & 10 to address the need for all ages of the church to meet regularly. Once the biblical and theological groundwork has been laid, the project then moves into a section in which the history of modern youth ministry is examined in contrast with the historical precedent of family worship. Ecclesiological matters are then discussed in detail such as the importance of intentionally limiting church calendars and the need for a plurality of elders that can lead a congregation in meaningful membership which then leads to accountable shepherding.


Zachary Andrew Tunnell D.Min.
This project argues that a correlation exists between healthy practices within the local church and the faithful preaching of biblically-sound doctrine. Evidence of this correlation is shown by focusing on the faithful interpretation and application of the Trustworthy Sayings of the Pastoral Epistles as modeled by the preaching of Herschel Hobbs.
Beginning with a consideration of God’s plan for preaching to be of first importance within the practices of a local church, this project establishes the importance of biblically-sound doctrine for church health and revitalization. Chapter 2 begins the project’s examination of the Trustworthy Sayings, with each chapter offering an analysis of a related sermon preached by Herschel Hobbs during his pastorate at First Baptist Church, Oklahoma City, Oklahoma.
The Trustworthy Sayings do not appear in the same order as they are in the Pastoral Epistles, but rather are placed so that one saying builds upon the next. First Timothy 1:15 (Chapter 2) addresses soteriological views in Southern Baptist history. First Timothy 4:8-10 (Chapter 3) considers the role of doctrinal preaching in discipling church members who will be devoted followers of Jesus Christ. Chapter 4 considers Titus 3:4-8 and how believers who are devoted to God will also be devoted to good works which honor God. Second Timothy 2:11-13 (Chapter 5) speaks of God’s faithfulness and the hope which His faithfulness provides for the local church. First Timothy 3:1 (Chapter 6) addresses the character of the called and considers the qualifications of a senior pastor.
The project concludes (Chapter 7) with a charge to the pulpit and the local church which, if implemented, will help protect the local church from suffering from doctrinal drift. Three recommendations for steering straight are provided.

Establishing a Biblical Marriage Mentorship Program at First Baptist Church in Midlothian, TX

Kevin Joseph Phillips D.Ed.Min.
The purpose of this project is to answer the question, “Would first-year married couples learn about and embrace a biblical foundation of marriage from a mentoring relationship built upon a curriculum focused on appropriate passages of Scripture?” The project will outline the biblical foundation of marriage and how first-year couples better can connect with that foundation through an intentional mentor relationship that leads them to a better understanding of four scriptural passages around marriage.
Chapter 1 introduces the problem, need, and purpose of the project. The thesis states that first-year married couples will show more commitment to the teachings of Scripture as a foundation to a lifetime of marriage after being mentored in a curriculum centered on those Scriptures.
Chapter 2 includes the biblical and theological foundations for developing a marriage mentor curriculum that will help first-year married couples understand why God established marriage. The theology of marriage, mentorship, and Christian education are treated in the chapter. This chapter also includes a review of related literature.
Chapter 3 details the writer’s goals, limitations, and plan for his project. The researcher will support the thesis statement and describe the process by which it was addressed through the project.
Chapter 4 explains in detail the writer’s formation of his workshop material. This chapter will give the reader an overview of the training material as well as the curriculum utilized in carrying out the couple-to-couple mentorship.
Chapter 5 provides a detailed evaluation demonstrating the results of the project implementation. The researcher related the research that supports the thesis statement through the results of the surveys taken by the newlywed couples.
Chapter 6 is a summary section. The researcher utilizes this chapter to give an overview of the project and gives examples of ways this project could be utilized in addition to the couple-to-couple mentorship.

The Development and Evaluation of a Discipleship Program for the Beijing Yizhuang District

Long Cheng D.Ed.Min.
Before Jesus rises to heaven, he said to his disciples: “All authority in heaven and on earth. has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.” (Mt 28:18-20) This is Jesus’ final commandment before risen to heaven. Jesus considers this great commandment very important. He expects his disciples to complete this comment faithfully, earnestly, and proactively. This is also the church that his followers gather, who carry forward this mission faithfully.

With many years of observation of church’s growth, I have found that some mega churches have very good church environment, abundant offering in number, but there are very few true disciples who can really live a life like Jesus, who are really willing to follow Jesus. Jesus has said to the fig tree by the roadside “May you never bear fruit again!” (Mt 21:19b) Many churches are like this fig tree with many leaves cover the tree. It looks very good from the outside, but it does not bear fruit. This is what Jesus hates.

With this study, I hope to explore a discipleship training, which will suit church and help disciples grow spiritually under biblical principles. I also hope that this training will help many other churches in the similar background.

Equipping Rural Pastors in Zimbabwe to Practice John Owen’s Discipline of Mortifying Sin in Their Daily Life

Stephen Douglas Skinner ThM
This project introduced John Owen’s biblical discipline of mortifying sin to twenty-five rural pastors in Zimbabwe. These pastors serve the Lord in regions that limit their access to training and biblical resources. Through the implementation of Owen’s, The Mortification of Sin in the Life of the Believer, these men learned the biblical discipline of daily fighting against the tendency of catering to their residual sin. After they thoroughly read Owen’s work, and signed an agreement to participate letter, an assessment of their spiritual health was made and evaluated through the completion of a spiritual health survey. This was followed by attending a 32-hour seminar, where each man received a conference book. The material had been abridged and edited into a ten-session format. The course was taught at the Peniel Training Center in Hope Fountain, Zimbabwe. At the conclusion of the course, each pastor was asked to summarize this experience in an essay, and each received a certificate of completion.

Preaching the Gospel with their Lives: A Call and Responsibility of Catholic Married Couples

Karen Eileen Seaborn D.Min.
Vatican Council II expands the theology of marriage beyond that of procreation and education of children to include bearing witness to Christ in the world. In professing and living their marriage vows, Christian married couples proclaim Christ’s love in word and action—for each other and the church and the world. This study provides the theological foundation for marriage as one of the seven ritualized sacraments in the Catholic Church. It draws on the Christ/church/sacrament model espoused by Vatican II theologians showing Christian husbands and wives to be the efficacious word of God spoken to each other and the church and world. It explores the church's evolving theology of marriage by surveying civil and liturgical rites of marriage from the church’s beginning to present time.
This thesis connects the married couple’s call to bear witness with the church’s preaching mission by attending to Scripture, church teaching, and preachers to show that husbands and wives who faithfully live their marriage vows through the entirety of their lives together, preach the kingdom of God in word and action from the pulpit of their everyday lives. It gathers wisdom from the discipline of marriage and family counseling, attends to practices that assist married couples to be more efficacious preachers of Christ’s love and notes destructive communication patterns that cause them to be countersign of Christ’s love. A description of the ministerial intervention is provided: a day of reflection, formation, and conversation for newly married couples based on the Rite of Marriage. It includes a compilation and analysis of data from three participant questionnaires: pre-workshop, end-of-workshop-day, and thirty days later. The thesis concludes by establishing why this study matters to the church and offers possible next steps for the future of this study.
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