Bible--Old Testament

The Baptized Community: Community Formation as Seen through Anglican Baptismal Ecclesiology
and the Liturgical Practice of Morning Prayer

Kyle Norman D.Min.
Beginning with The Book of Common Prayer, the first version of which was published in 1549, Anglicans have mediated their spirituality through participation in a common spiritual life. This is to say, formation toward Christlikeness is not to be understood as an individualized process whereby the individual grows in Christlikeness in an isolated and privatized manner. Rather, formation toward Christlikeness is a Spirit-led process that primarily occurs within the community of faith. The baptismal community is the very context of Christlike formation. This portfolio looks at communal formation through three, integrated components. Firstly, communal formation, along with its various components and nuances, will be described through an appeal to the Anglican baptismal liturgy. Secondly, scenes from the author’s own autobiography will serve to illustrate how communal formation may be practically experienced. Lastly, the author’s own research into the practice of Morning Prayer will highlight the importance of shared liturgy within communal formation. The portfolio argues that one is not formed individually, rather one is called to participate in the formation of the community. This is seen as occurring through immersion in shared liturgy, embodied action, and evangelistic mission.

Creating a Narrative Empathy Among Southern Baptist Leaders: Shaping a New Perception of Islam, the Prophet Muhammad and Jihad

Charles Wesley Powell Dr. D.Min.
The Southern Baptist denomination is the largest Protestant religious group in the United States. Since the terrorist attacks of 9/11 there has been an increase of negative rhetoric among Southern Baptists towards Muslims. This thesis-project asks to what extent a lack of narrative empathy towards Muslims can be altered in the life of the Southern Baptist leader thus enabling the leader, consequently the denomination, to better understand and communicate the teachings of the Prophet Muhammad as embodiments of spiritual discipline and peaceful living. The theoretical framework and in-depth qualitative interviews provide invaluable insights into the dynamics and use of anti-Islamic rhetoric among Southern Baptists. Concrete strategies of action are proposed, such as strategic personal encounters between Southern Baptists and Muslims which when combined with a better understanding of Islam can help uncover the Southern Baptist denominations preconceived prejudices and misunderstandings of Islam that so often hinder constructive dialogue. This project has crucial practical implications that has not yet received scholarly attention.


Ryan Peterson D.Min.
Concordia University, located in Ann Arbor, Michigan, has always had a strong commitment to a Christ-centered ministry. But with a changing student body and an awareness of the changing needs of the millennial generation, it is clear that deliberate and intentional planning for ministry is needed. This major project has sought to consider the historical issues surrounding campus ministry, as well as the theological and biblical issues that undergird the ministry, in order to develop a strategic plan for campus ministry to undergraduate students.

This project focused on achieving four primary goals. The first goal was seeking to understand the values, ideals, influences, and preferences of the millennial generation. The second goal was to identify the five to seven greatest spiritual challenges facing the students at Concordia University--Ann Arbor. The third goal was to analyze and synthesize the findings from the identified challenges and SWOT analysis. Finally, the fourth goal was to describe the strategic plan for campus ministry at Concordia University--Ann Arbor.

The field research focused on three specific areas: writing a campus culture narrative based on three student focus groups, completing a SWOT analysis of current campus ministry programming by students, faculty, and staff, and then identifying the specific spiritual challenges facing our current students through a Delphi survey. Finally, a strategic plan with strategies, objectives, and tactics was completed and presented to the president of the university for his approval. The effectiveness of the field research components was evaluated, and each of the four goals of the major project have been achieved.


Jonathan Nielson D.Min.
For this major project, the study participants were Princeton University undergraduate
students who were actively involved in the ministry of Princeton Faith and Action, which is
staffed and resourced by Christian Union. Students were observed, studied, and interviewed at
the beginning (fall) and conclusion (spring) of their freshmen years at Princeton, with the goal of
determining to what extent this campus ministry was contributing to their spiritual growth. The
research and study focused on five main metrics to measure the growth in spiritual maturity of
these students: Bible and theology knowledge, spiritual disciplines, personal holiness and
godliness, evangelism and gospel witness, and understanding of and involvement in local
churches. Conclusions were drawn about the strengths and weaknesses of this campus ministry
at Princeton University and its effectiveness in helping undergraduate students grow in spiritual


Timothy Dahlin D.Min.
This project had as its purpose to identify issues that evangelical leaders in Latin America raise regarding discipleship and ministerial formation in their contexts and, second, to identify effective ways in which these issues might be addressed through a program created by ProMETA, a training institution with which the researcher works. The researcher had taught an online course focusing on biblical models of discipleship. The students, who represented five Latin American countries, expressed dissatisfaction with the current practice of discipleship in evangelical churches in the region. This motivated the researcher to carry out this project. Following a review of relevant literature which highlighted contextual, theological and educational concerns, the researcher conducted a qualitative inductive investigation. He interviewed eleven leaders representing Mexico, Guatemala, Costa Rica, the Dominican Republic, Venezuela, Ecuador, and Argentina in a sequence of three interviews. Those interviewed included pastors, individuals dedicated to youth and discipleship ministries, a seminary professor, and a representative of a ministry devoted to training leaders in the Majority World. They expressed serious concerns about the current practice of discipleship as being limited in scope, overly cognitive in its nature, and giving insufficient attention to the assimilation of the life and teaching of Jesus. Participants also noted that current church practice was not responding adequately to rapid changes in the region. The group affirmed the value of a program at a level other than masters to address these needs. They recommended a curriculum focused on providing an adequate vision of discipleship, character development, and tools to implement discipleship in the local setting. The group interviewed provided many suggestions for the promotion and implementation of such a program. They also affirmed the importance of local leadership and the involvement of the local church for the success of such a program.

Let all Who Are Hungry Come and Eat - "In Good Faith": Intentional Interreligious Encounter and the Spirit of Hospitality

Chava Stacie Bahle D.Min.
This thesis-project explores participant experiences in a long-term Jewish-Christian-Muslim dialogue program. Examined through the theological quests for truth, love and peace, participants reflected on their experiences, placing those experiences in conversation with sacred texts and images from their home traditions. T'shuvah, the Jewish theological act of turning toward the holy, is explored as a transtemporal, liberative and conciliatory gesture, through which the program might create change in the participants' sense of self and other. Reflective storytelling as a method is explored in depth.
The author theorizes that t’shuvah did in fact occur, according to participant interviews. T’shuvah in an interreligious dialogue setting may occur in part because of: the phenomenon of multiple “Us-es,” according to the neurobiology theories of Robert Sapolsky; contact theories through dialogue; and the structure of gatherings proposed by Priya Parker. Ethical considerations of intentional interreligious engagement, especially historical wounds and vulnerability, are also discussed.
The thesis-project used semi-structured, one on one interviews, and applied a novel, four step Jewish theological reflection method conceived by the author: p’shat, thick descriptions of “what happened”; d’rash, placing those experiences in dialogue with sacred texts and images; t’shuvah, how the experiences may have created individual and cosmic repair among the dialogue partners; and k’dushah, exploring whether and how participation in the program translated into action in the world outside the program. Framing the interviews through the lens of “participant as storyteller” is explored in detail as a potential contribution to sacralizing the lived experience of the program.
The rich imageries of shared ancestry, meeting at table, fellow travelers and learning in the presence of the other inform the conclusion that the intentional interreligious engagement of this program may create tikkunim (repairs) in both individual and group to group relationships among Jews, Christians and Muslims.

A church-wide emphasis, with preaching and teaching, provided the platform for instilling in members of Polkville Baptist Church a better understanding of the individual's role in the community of faith, the goal being that a greater percentage of...

Richard Lee Hamrick
A church-wide emphasis, with preaching and teaching, provided the platform for instilling in members of Polkville Baptist Church a better understanding of the individual's role in the community of faith, the goal being that a greater percentage of members take an active role in the church. The twelve-member research group was tracked individually, and the control group was tracked as a unit. Following the emphasis, care was taken to discover if there were more members involved in the life of the church than before the emphasis. There was a clear growth in understanding and in the number of active members.

Meditation and Contemplation: Framework for a Coping Mechanism Among Small Groups at the Mount Moriah Baptist Church in Spartanburg, South Carolina

Gary W. Jordan
“Don’t say God is silent if your Bible is closed.” - Church Sign This project aimed to encourage and enable a small group class at Mount Moriah Baptist Church to adopt meditative and contemplative prayer as a framework for a coping mechanism. In practicing this type of prayer life, participants anticipated to receive the benefit of being better able to cope with stressors of life. Utilizing a small group study, Lectio Divina, biblical examples, breathing techniques and various surveys, participants were enabled to experience a deeper interaction with Scripture, aided by the ministry of the Holy Spirit, to hear God speaking to them and transforming their lives to the image of Christ.

Practicing Sabbath to Reduce Stress Among Ministers in the Tyger River Baptist Association, Spartanburg, South Carolina

James Hailstock
The Sabbath is the zenith of God’s creation and the climax of living. The key to reducing stress among ministers is the Sabbath lifestyle which includes practicing the disciplines of prayer, silence, feasting and fellowshipping in addition to identifying the signs and symptoms of stress. The Sabbath lifestyle empowers ministers with coping skills that can be personalized and implemented consistently as they progress and deal with the daunting demands and responsibilities of ministry. This project tested and compared the stress levels of the research and control groups before and after teaching four courses (disciplines) in the context of a Sabbath lifestyle to the research group only. During the retreat, four activities relative to the four courses were practiced by the research and control groups to determine if the courses had an impact on the activities to reduce stress among ministers. The project also revealed the effectiveness of the instructor, research site, courses, retreat, and activities. The project revealed strengths, weaknesses, and missteps. The results established that the courses did influence the activities to reduce stress among ministers.

Preaching on Porn: A Workshop to Train Pastors

Michael Novotny D.Min.
According to even the most conservative statistics, pornography is wrecking the bodies,
minds, and souls of millions of Christians in America. Nevertheless, most pastors are unsure
how to address this pandemic problem in their sermons.

This project suggests a solution. If a preacher verbalizes this taboo topic, normalizes the
struggle for God’s people, demonizes the sin of lust, evangelizes those struggling with sexual
sin, and strategizes ways for every member of the church to honor God with their bodies, the
pulpit might become a powerful solution for the saints’ struggle.

In this project, twelve pastors were surveyed and studied in order to create a workshop in
hopes of equipping them to preach wisely, boldly, and effectively on the topic of pornography.
Subscribe to Bible--Old Testament