Image of God

Erik Bonkovsky

Many artists feel alone and under-supported to the detriment of both themselves and their communities. The purpose of this study was to explore how artists receive support for their work through patronage. This study focused on three areas of Christian theological heritage: common grace, imago Dei, and patronage. The study followed a qualitative research design relying on semi­ structured interviews of artists working for the common good. The study identified three potential areas of support: material support, relational support, and intellectual support. By recognizing and leveraging its resources, the church could provide patronage in support of artists working for the common good.

Weihua He D.Min.

The hope of the researcher in the project was to help people cultivate compassion through affective perspective taking preconditioned by the practice of imaginative meditation on gospel accounts, the practice of the Jesus Prayer, and the practice of cognitive disputation technique. This research depended on the strategies for data analysis advised by grounded theory. The project did effectuate interpersonal and intrapersonal empathy. The problem studies was whether or not a program of affective perspective taking preconditioned by imaginative meditation, mindfulness practice, and cognitive disputation technique would effectuate the cultivation of compassion in the life of a group of dating or married Christians.

Denise Dombkowski Hopkins

Members of the faith community, along with others, came together to create a community center for LGBTQ (lesbian, gay, bisexual, transgender, and queer or questioning) people in Montgomery County, MD. Based on the belief that all human beings are created in the Image of God, and therefore must be given a full measure of love and dignity, the MoCo Pride Center is a way of reaching out to a community long marginalized by many churches. The intersection of faith and community building is one of the main themes that runs through this project. It also challenges the practice of sending people elsewhere, outside of Montgomery County, for needed services rather than addressing those needs within the county. This project paper traces the creation of the Center from the recognition of its need to the final launch event of an incorporated, recognized 501(c)(3) organization.

Seong Kook Lee

In this paper, the author proceeds the project with the question of a healthy Church community. In chapter 1, he approaches the biblical understanding of the image of God. In chapter 2, he studies the recovery of the Church community through Koinonia, and Diakonia. In addition, he tries to change the inferiority complex that the church communities and individuals face into a sense of superiority by dealing with individual psychology of Adler. In the project, he appropriately applies and practices Koinonia, Diakonia, and individual psychology and the conclusion describes analysis of the project.

Neil Craigan

The problem this project addressed was the relationship between the imago Dei and the work of portrait photographers. The research examined the connection between being an image bearer and an image creator of the image bearer; this included developing a philosophy of the portrait and the value attached to it. The field research utilized interviews with professional photographers to understand their approach to photography. The project concluded that the imago Dei should be the primary driver in any discussion of humanity. The themes of humanity, reality, relationship and morality were seen as central to the work of the photographers.

Richard Shawn Grassel

This thesis argues that the telos of Christian Spiritual Formation is the restoration of the imago Dei in humankind. In the Biblical Theology chapter, I analyze six key biblical texts (Gen 1:26-27; Exod 20:4; Isa 40:18; Psa 115:3-4; Heb 1:3; Col 1:15) that deal with the concept of "image." I then relate them to my understanding of the imago Dei and its relationship to the disciplines of Christian Spiritual Formation, especially as a means of outlining the Creation, Fall, Reconciliation and Restoration of Humankind through Christ. The Systematic Theology chapter highlights the Substantialist or Ontological interpretation of the imago Dei and argues the importance of how "right being" precedes "right doing." The Field Research chapter explores two "right doing" motifs often found in youth ministry: 1. "Saved from Hell" versus "Saved to Christ," and 2. "Sin Management" versus "Becoming like Christ." the Conclusion emphasizes that our authentic, systematic renewal in Christ (being) necessarily impacts the nature and degree of right (doing) behavior.

Lauren R Stanley

The author defines "mission" as the reason for which God created us, and declares that living in love and community is the mission of our lives. After an academic overview of mission theology, the author describes a program for middle-school students at an Episcopal summer camp, in which she explored the doctrine of imago Dei and used the Baptismal Covenant as "God's Positioning System." The program, OMG, Y'all!, incorporated popular music and a week-long game to help campers explore what it means to live their lives on a mission from God. The research includes missiology, educational theory, and business leadership.

Chang Shih Hu

The great commission of Jesus is to go and make disciples of all nations. The life of a disciple of Christ therefore should have the DNA of the Master. As DNA is the basic building block of a life, so should we who are made in the images and likeness of God. That is, we should have the DNA of God. What is God's DNA? Having God's DNA is to have God's qualities, values and way of life. A disciple's life is not just about knowledge and training of the mind. It should be evident in one's family, workplace, church and personal life. Such a life can then be truly influential to people.

Avery K Flory

This thesis argues that one of the core reasons for depression among many conservative evangelical Christian women is a faulty understanding of biblical female personhood. The research highlights these points: (a) Many conservative evangelical women live within a male-preferred cultural context that defines them through a model of goodness and inequality. (b) Historically, some of these women have sought an identity beyond home and family. (c) In response to the feminist movement, many conservative evangelical churches grounded women's identity in the home, family, and church. (d) The church's response created an ongoing theological debate about women's roles that negatively affects women. The biblical research defines female personhood through the doctrine of the imago Dei and explores its meaning for women today by relating the imago Dei with the doctrine of Christology. Several of Paul's scriptural passages with regard to women are also interpreted through these two doctrines. Finally, the research findings confirm that some conservative evangelical Christian women report a depressive mood and that there are various reasons why. Suggestions for future study are discussed.

Kyoo Eui Song

The main thrust of this thesis lies in developing a program of recovering the image of God through seeking the holistic wholeness. As happiness had been experienced while seeking wholeness, so I came to develop a program of recovering the image of God using the process. Based on a model of seven dimensions of Clinebell, ten practical methods of promoting the holistic growth were ironed out. These models are easy to use for everyone because they are related to loving God and one's neighbors. My church members have experienced the increased happiness, the heightened self-esteem, and the enhanced intimacy with God resulting from following the seven-week program.